History of Education — Reading Notes

Christians had to meet. 5. Slow growth of Christian education.

1. Life and character. 2. Impression which Christ made. 3. His work as a teacher. 4. An example of pedagogical practice.

GENERAL VIEW OF THE FIRST PERIOD OF CHRISTIAN EDUCATION 101

1. The period covered. 2. The connection of the Church with education. 3. The monasteries. 4. Influence of the crusades. 5. Of the Teutonic peoples.

THE FIRST CHRISTIAN SCHOOLS 104

1. The catechumen schools. 2. Chrysostom. 3. Basil the Great. 4. The catechetical schools. 5. Clement of Alexandria. 6. Origen.

CONFLICT BETWEEN PAGAN AND CHRISTIAN EDUCATION 111

1. General discussion. 2. Tertullian. 3. Saint Augustine. 4. Augustine's pedagogy.

MONASTIC EDUCATION 116

1. Monasteries. 2. The Benedictines. 3. The seven liberal arts. 4. Summary of benefits conferred by the monasteries.

1. Its character. 2. Its influence. 3. Summary of its benefits.

1. History, character, and purpose. 2. Personal education. 3. General educational plans. 4. Summary of Charlemagne's work.

1. History and character. 2. Educational work.

1. Character of the knights. 2. Three periods into which their education was divided. 3. Education of women. 4. Criticism of feudal education.

THE CRUSADES AS AN EDUCATIONAL MOVEMENT 136

1. Causes of the crusades. 2. The most important crusades. 3. Summary of their educational value.

THE RISE OF THE UNIVERSITIES 139

1. What led to their establishment. 2. The most important early universities. 3. Their privileges. 4. Their influence.

MOHAMMEDAN EDUCATION 143

1. History of Mohammedanism. 2. The five Moslem precepts. 3. Education. 4. What the Mohammedans accomplished for science. 5. General summary of education during the Middle Ages.

1. The great revival. 2. Principles proclaimed. 3. The movement in Italy. 4. In Germany. 5. Summary of the benefits of the Renaissance to education.

HUMANISTIC EDUCATORS 155

1. Revival of the classics their purpose. 2. Dante. 3. Petrarch. 4. Boccaccio. 5. Agricola. 6. Reuchlin. 7. Erasmus. 8. Pedagogy of Erasmus.

THE REFORMATION AS AN EDUCATIONAL INFLUENCE 164

1. Conditions at the beginning of the sixteenth century. 2. The invention of printing. 3. The rulers of the leading countries. 4. Intellectual conditions. 5. Luther. 6. Luther's pedagogy. 7. Melanchthon.

OTHER PROTESTANT EDUCATORS 174

1. Sturm. 2. The _Gymnasium_ at Strasburg. 3. The celebrated course of study. 4. Trotzendorf. 5. Neander.

THE JESUITS AND THEIR EDUCATION 182

1. The order. 2. Loyola. 3. Growth of the society. 4. Jesuit education. 5. Use of emulation. 6. Estimate of their educational work. 7. Summary. 8. The Port Royalists.

OTHER EDUCATORS OF THE SIXTEENTH CENTURY 190

1. Roger Ascham. 2. Double translating. 3. Rabelais. 4. First appearance of realism in instruction. 5. Montaigne. 6. Summary of progress during the sixteenth century.

EDUCATION DURING THE SEVENTEENTH CENTURY 200

1. Political and historical conditions. 2. The educational situation. 3. Compulsory education. 4. The Innovators.

EDUCATORS OF THE SEVENTEENTH CENTURY 205

1. Bacon. 2. The inductive method. 3. Ratke. 4. His pedagogy. 5. Comenius. 6. The "Orbis Pictus." 7. Summary of his work. 8. Milton. 9. Locke. 10. Fenelon. 11. His pedagogy. 12. La Salle and the brothers of the Christian schools. 13. Rollin. 14. Summary of the educational progress of the seventeenth century.

FRANCKE AND THE PIETISTS 231

1. Pietism. 2. Francke. 3. The Institutions at Halle. 4. The training of teachers. 5. _The Real-school._

GENERAL VIEW OF THE EIGHTEENTH AND NINETEENTH CENTURIES 237

1. The abolition of slavery. 2. The extension of political rights. 3. Science as an instrument of civilization. 4. Religious freedom.

MODERN EDUCATORS--ROUSSEAU 241

1. Life. 2. Pedagogy. 3. The "Emile."

MODERN EDUCATORS--BASEDOW 250

1. Life. 2. The Philanthropin. 3. Writings. 4. Jacotot.

MODERN EDUCATORS--PESTALOZZI 257

1. Childhood. 2. Schooling. 3. Life purpose. 4. The Christian ministry. 5. The law. 6. Farming. 7. Marriage. 8. At Neuhof. 9. Authorship. 10. At Stanz. 11. At Burgdorf. 12. At Yverdon. 13. Summary of Pestalozzi's work.

MODERN EDUCATORS--FROEBEL 272

1. Life. 2. As teacher. 3. His first school. 4. The kindergarten. 5. The "Education of Man."

MODERN EDUCATORS--HERBART 278

1. Life. 2. Experience as a tutor. 3. As a university professor. 4. His practice school in the university. 5. Writings. 6. His pedagogical work. 7. Work of modern Herbartians.

MODERN EDUCATORS--HORACE MANN 284

1. Life. 2. Work as a statesman. 3. As an educator. 4. His Seventh Annual Report. 5. Love for the common schools.

THE SCHOOL SYSTEM OF GERMANY 289

1. Administration. 2. School attendance. 3. The schools. 4. Support of schools. 5. The teachers.

THE SCHOOL SYSTEM OF FRANCE 296

1. Administration. 2. School attendance. 3. The schools. 4. Support of schools. 5. The teachers.

THE SCHOOL SYSTEM OF ENGLAND 304

1. Administration. 2. School attendance. 3. The schools. 4. Support of schools. 5. The teachers.

THE SCHOOL SYSTEM OF THE UNITED STATES 309

1. No national system. 2. State systems--Administration. 3. School attendance. 4. The schools. 5. Support of schools. 6. The teachers.

RECENT EDUCATIONAL MOVEMENTS 315

1. The National Educational Association. 2. The National Bureau of Education. 3. The Quincy Movement. 4. The Herbartian Movement. 5. Child Study. 6. Parents' Meetings. 7. Manual and Industrial Training. 8. Material Improvements.

The history of education begins with the childhood of the race, and traces its intellectual development step by step to the present time. As such history is academic in character, and furnishes information concerning the educational systems, methods, theories, and practices of the past, it should be placed early in the professional pedagogical course, to serve as the foundation for an improved educational science which profits by the experience of mankind. The history of education presents many of the great problems that have interested thoughtful men, shows how some of these have been solved, and points the way to the solution of others. It studies educational systems, selecting the good, and rejecting the bad, and introducing the student directly to the pedagogical questions that have influenced the world. For these reasons, the study of education should begin with its history.

Karl Schmidt says: "The history of the world is the history of the development of the human soul. The manner of this development is the same in the race as in the individual; the same law, because the same divine thought, rules in the individual, in a people, and in humanity. Humanity has, as the individual, its stages of progress, and it unfolds itself in them. The individual as a child is not a rational being; he becomes rational. The child has not yet the mastery over himself, but his environment is his master; he belongs not to himself, but to his surroundings. _The oriental peoples are the child of humanity.... Classical antiquity represents the period of youth in the history of the world.... Christ is the type of perfected manhood._ The history of the individual reflects and repeats the history of humanity, just as the history of humanity is a reflection of the history of the Cosmos, and the history of the Cosmos is an image of the life of God; all history, be it that of humanity or of the individual, of the starry heavens, or of the earth, is development of life toward God." "Where there is development, there is progress. Progress in history is only the more visible, audible, perceptible embodiment of God in humanity."[1]

In the study of the education of a people it is necessary first to become acquainted with their social, political, and religious life. To this end a knowledge of the geography and history of their country is often essential, because of the influence of climate, occupation, and environment, in shaping the character of a people. Examples of this influence are not wanting. The peculiar position of the Persians, surrounded on all sides by enemies, required a martial education as a preparation for defensive and offensive measures. Physical education was dominant among the Spartans, because of serfdom which involved the absolute control of the many by the few. No less striking are the effects of physical conditions upon all peoples in stimulating mental activity and in developing moral life, both of which processes are essential to true education. The intellectual product of the temperate zone differs from that of the torrid zone, the product of the country from that of the large city. For these reasons stress is here laid upon the geographical and historical conditions of the peoples considered.

For the same purpose we must study the home and the family, the foundations upon which the educational structure is built. The ancient Jew looked upon children as the gift of God, thereby teaching the great lesson of the divine mission of children and of the parents' responsibility for their welfare. This race has never neglected the home education, even when it became necessary to establish the school. The family was the nursery of education, and only when diversified duties made it no longer possible to train the children properly in the home was the school established. Even then the purpose of the school was but to give expression to demands which the home created. The spirit and purpose of the education of a people can be understood only when the discipline, the ideals, and the religion of the home are understood.

When we have learned the environment of a people, we are ready to study their elementary education. This takes us into the schoolroom, introduces us to the place where the school is held, indicates the course of study pursued, the discipline, methods of instruction, spirit and training of the teacher, as well as the results obtained. After this we are ready to consider the higher education, which completes the system and measures its efficiency.

Another task demanded of the student is to draw lessons from the educational systems studied, to note what can be applied to modern conditions, and to avoid the errors of the past. The product of a method, as shown in the character of the people pursuing it, is of great interest in estimating the value of a scheme of education.

Great movements have often been the outcome of the teachings of some individual who, inspired by a new idea, has consecrated his life to it. Through such men the world receives new and mighty impulses toward its enlightenment, civilization takes vast strides in its development, and man approaches nearer his final emancipation. Confucius, Socrates, Augustine, Charlemagne, Luther, Bacon, Comenius, Pestalozzi, Froebel, are names that suggest the uplifting of humanity and the betterment of the world. The study of the lives of these men, of their victories and their defeats, cannot fail to be an encouragement and a suggestive lesson to teachers of all lands and all times. The history of education must therefore consider the biographies of such men as well as their theories and their teachings.

Finally, modern systems of education are the outgrowth of the experiences of the past. They represent the results attained and indicate present educational conditions. Nothing can better summarize the total development reached, or better suggest lines of future progress than a comparative discussion of the leading school systems of the world. The last chapters of this book, therefore, are devoted to a study of the school systems of Germany, France, England, and America. These are typical, each being suggestive of certain phases of education, while one of them has largely influenced the education of several other countries. Each furnishes lessons valuable to the student of history. Although many practices in other countries may not be applicable to our conditions, the broad-minded, genuine patriot will not refuse to accept sound principles and good methods from whatever source derived.

It must not be forgotten that there is a vital distinction between _Education_ and _Schooling_. Education takes into account all those forces which enter into the civilization and elevation of man, whether it be the home, the school, the state, the church, the influences of environment, or all these combined. It is a continuous process which begins at birth and ceases only at the end of life. By schooling we mean the educative process which is carried on during a limited period of the child's life under the guidance of teachers.

The school is a product of civilization. It became necessary because of the division of labor caused by the multiplication of the interests of mankind which made it impossible for the home to continue wholly to care for the training of its children. The history of education must not merely treat of the development of the school, but it must consider education in its broader meaning; that is, as a history of civilization. For this reason some of the great educators of the world who have not been school teachers, must receive consideration.

[1] "Geschichte der Paedagogik," Vol. I, pp. 1, 2.

=Literature.=--_Martin_, The Chinese; _Clarke_, Ten Great Religions; _Houghton_, Women of the Orient; _Doolittle_, Social Life of the Chinese; _Johonnot_, Geographical Reader; _Lord_, Beacon Lights of History; _Ballou_, Due West and Footprints of Travel; _Ploetz_, Epitome of Universal History; _Barnes_, Studies in Education; _Stoddard's_ Lectures; _Pierre Leroy-Beaulieu_, The Awakening of the East; _McClure's Magazine_, December, 1900, A Character Study of the Chinaman.

The civilization of the "Celestial Empire" is, with the possible exception of that of Egypt, the oldest in the world. And yet, it has contributed but little to the advancement of mankind. Their system of education has failed to stimulate national and individual progress, has fostered narrow egotism, and has excluded external suggestion. It is studied rather for its negative lessons, and therefore suggests practices which the student of education will do well to avoid. The result in China furnishes the best argument against a method of instruction that appeals solely to the memory. This alone is sufficient reason for a study of Chinese education, aside from its strange and unique characteristics which never fail to interest the reader.

=Geography and History.=--The Chinese Empire occupies a position on the eastern side of the Asiatic continent within about the same parallels of latitude as the United States, extending from twenty degrees latitude on the south to fifty-three degrees on the north. Its area is about four and a quarter million square miles, being somewhat larger than that of the United States. Its population is estimated at about six times that of our country. It has an abundance of rivers, intersected by numerous canals, which greatly facilitate internal commerce. Many parts of the country are densely populated. The people are largely engaged in agriculture. Tea and silk are the chief articles of export, while rice and millet form the principal food.

The Chinese belong to the Mongolian or yellow race. They are an industrious, frugal, and temperate people, though the opium habit is very general and is disastrous in its effects. Doubtless the overcrowded population, which has driven many to live in boats and in crowded apartments, has had much to do in molding the Chinese character. Until recently they have been slow to admit modern improvements and are conservative in the maintenance of their customs, religion, education, and social practices. Consequently they have for many centuries made but little progress. Their authentic history covers, according to extant records, a period of nearly four thousand years. The government is an absolute monarchy; the emperor is regarded as the father of all his people and has complete power over the lives of his subjects.

The Chinese language contains no alphabet; each symbol represents a different word; the substantives are indeclinable, and the verbs are without inflection. It thus becomes necessary in mastering the language to learn by rote a vast number of signs and characters,--a prodigious feat for the memory.

The religion most widespread among the Chinese is Buddhism (which was imported from India), though ancestor worship is still universal. Women are the principal worshipers, yet the Chinese believe that women have no souls. The belief in transmigration of souls is implicit, and this is used to keep woman in a most degraded condition. If a woman is obedient to her husband and his relatives, and is the mother of sons, she may hope to return to this world, in the future, as a man, and thus have a chance ultimately to reach Buddha's heaven. The belief in the transmigration of souls explains the vegetarian diet of the Buddhist. No zealous Buddhist will touch meat or even eggs, neither will he kill the smallest insect, lest he should thus inadvertently murder a relative.[2] The men care but little for any religion beyond a veneration for their ancestors.

Polygamy is very generally practiced, the limit to the number of wives being determined by the ability to support them. Women usually become more religious as they advance in years, and they spend much time in worshiping in the temples. It is they who preserve the national religion and make most difficult the work of missionaries.[3]

=The Home.=--The wife exists only for the comfort of her husband. It is her duty to serve and obey him. If she abuses her husband, she receives one hundred stripes; but abuse from him is not a punishable offense. Instruction, at home as well as at school, is confined to boys. The birth of a boy is indicated by hanging a bow and arrow over the door; that of a girl, by a spindle and yarn. In naming the number of his children, the father counts only the boys. Boys are clothed in the finest material the family can afford; girls, in rags. Parents may destroy their children, but only girls are ever sacrificed. The mother can seldom read and write, her chief duty being to instill into her children the two cardinal Chinese virtues--_politeness_ and _obedience_. The relation of parents and children is the highest and purest representation of the relation between the Creator and the creature, and to venerate the parents is the first and holiest of all duties, higher than the love of wife to husband, higher than the reverence for the emperor; therefore the emperor's father cannot be his subject.

To the Chinaman all other duties are included in filial duties. The bringing up of the children is left almost entirely to the mother. The training begins very early, and greatest stress from the first is laid upon obedience. Disobedience is a crime punishable by the father with death.

There are no illustrated children's books, no nursery rhymes to inspire the imagination, none of the bright and useful things so necessary to a happy childhood. The child grows up with but few playthings calculated to stimulate the powers of the mind.

=The Elementary School.=--At about six or seven years of age the child enters school. Sometimes a few parents unite to employ a teacher for their children. The government has no concern for the qualifications of the teacher; no license to teach is required, there is no governmental inspection or control, nor does the State assume any part of the expense of the school. Attendance is not compulsory, and yet male education is so universal that scarcely a boy can be found who does not enjoy opportunities for education. Charity schools are furnished by the wealthy for those who cannot afford to contribute toward the maintenance of a school.

There are no public schoolhouses. The school is sometimes held in the temple, sometimes in the home of the schoolmaster, and sometimes in the home of a wealthy patron. The furniture of the schoolroom consists of an altar consecrated to Confucius and the god of knowledge, a desk and a chair for the teacher, and the pupils' desks and stools, provided by the children themselves. No effort is made to render the room attractive.

The child is admitted the first time with much ceremony in order that the day may be one of pleasant memories. He also receives a new name, the name of his babyhood being dropped. Indeed, a change of name accompanies each new epoch of his life, as the time he takes a new degree, the day of his marriage, etc. Thus the boy enters upon his new work. The first years of study are devoted to reading, writing, and the elements of arithmetic, which studies complete the education of the majority of the pupils. No effort is made to interest the child; he is simply required to memorize and write as many as possible of the fifty thousand characters. Not until after the names of the characters have been learned by rote is there any effort to teach the meaning of the words which they represent. The child's writing, too, is mechanical, for the expression of thought is but a secondary consideration. Thought awakening is not encouraged in the Chinese course of education. Fear, not interest, is the motive which drives the child to study. Memory is the chief faculty to be cultivated, and each child vies with the others to make the most noise in study.

The teacher is greatly revered, only less so than the father. His discipline is rigid, the rod not being spared. There are no new methods to learn; the practice to-day is the same as that of hundreds of years ago; it consists simply in hearing what the children have learned by heart.

The second stage of study consists of translations from text-books and lessons in composition. This work brings some pleasure to the child, as it is a little less mechanical. The third stage consists of belles-lettres and essay writing. Only a few ever reach this stage, and the purpose of this advanced work is not intellectual development, or even the accumulation of knowledge, but to prepare for a position under the government, which can be reached by no other means. Even in these last two stages of study memory is the principal faculty brought into play. Without great exercise of this power the vast amount of material can never be mastered.