Crayon and Character: Truth Made Clear Through Eye and Ear Or, Ten-Minute Talks with Colored Chalks — Background and Themes
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Jesus was born. We are told that there was such an immense crowd there that Joseph and Mary could find no shelter in the inn, but we should know that this does not mean a hotel, for they had nothing of this kind in Bethlehem. Indeed, it would not have been required, because all that the thousands of visitors needed was the permission to sleep on the floor on their own mats which they brought with them. This is the custom even today. It was a sacred duty of every Jew to give shelter to his countrymen who were on a journey, so, instead of an inn, the real meaning is that there was no room for them in any house in Bethlehem. It is probable that the stable in which they sought refuge was a rough cave, such as are to be found in that neighborhood now. So, let us note at the beginning that Jesus, the Savior, was born amidst the most humble surroundings, and also that when the angels came to announce His birth, they did not choose to tell the good news first to the rich and the powerful, but brought the wonderful story to the humble shepherds who watched their flocks by night on the hillside. But it was not to stop there. No, God wanted the world to know that the kingdom of love which came with the birth of Jesus was for the high and the lowly alike. So, by the brilliant star He guided the wise men from the east to worship Him and place at His feet the precious jewels and costly gifts, which show that they were men of great wealth and wisdom.
"So, we see, the coming of Jesus was to bring a blessing to all men. It was to be a kingdom of love which would include the whole wide world, 'for God so loved the world that He gave His only begotten Son, that _whosoever_ believeth in Him should not perish, but have everlasting life.'
"Let us remember that God 'gave' His Son to the world--it was the first and greatest Christmas Gift. We can never repay Him for this marvelous expression of His love. All we can do is to endeavor every day of our lives to do good and thus give as best we can of the blessings which have come from Him.
"At Christmas time we seem to have no difficulty in showing kindness to those about us. The earth is filled with His spirit, so that in millions of churches and homes throughout the world today we find a reflection of the star of Bethlehem in the countless shining candles and glittering electric lights which adorn the Christmas trees. [Draw candle flames and rays in orange. Draw tree in green, and use brown to fill in the trunk and the foundation. This completes Fig. 24.]
"Yes, everywhere that we see the sparkling candles or little electric lights, let us think of them as reflecting the light of the star of Bethlehem, to guide us to Him, just as the wise men were guided to that humble manger-cradle in Bethlehem. Many there are, we know, who make merry at Christmas, while shutting Jesus out of their lives. They know not the blessing of the warmth of Christian love which He brought into the world, which is for them, if they will only accept it.
"But let us look at our own lives and see if we are reflecting the true spirit of Christmas. Some one has said that true Christmas _giving_ is true Christmas _living_--living not merely at Christmas time in fellowship with all, but throughout the year, with no difference in days excepting that with their succession we may grow more and more humble and faithful--more like Him."
SEEDTIME AND HARVEST --Sowing --Reaping
"Whatsoever a Man Soweth, That Shall He Also Reap."
THE LESSON--That the happiness or the unhappiness of middle life and old age are the result of the thoughts and deeds of early life.
The teacher who can help the little children to avoid the entertainment of wrong thoughts and the teacher who can eliminate from the minds of the youth the belief that the "sowing of wild oats" is a harmless--perhaps necessary--touch of life, may feel that he has accomplished much. The teaching carries with it the necessity of supplanting wrong thoughts with right ones.
"Some of the great declarations of the Scriptures have become so familiar to us that we speak the words and lose much of their significance. One great truth which seems to have lost its power with many is that verse in the letter of Paul to the Galatians, in which he says, 'Be not deceived; God is not mocked; for whatsoever a man soweth, that shall he also reap.'
"What does Paul mean? He means simply this, that your life and mine, like the life of the world of nature about us, has its seedtime and its time of harvest--that if the seedtime of our early life finds us planting good thoughts, kindly deeds and loving words, the harvest of the later life will be peace and blessedness; if the seedtime of life finds us sowing evil thoughts, bad deeds and ungodly words, the harvest will be remorse, bitterness and the suffering which must come from such a sowing.
"Everybody who lives fifty years or more has two looks at life; first, a forward look, and, last, a backward look. It is wise to plan in advance for the backward look by living so that the retrospect will be gratifying and satisfying and comforting, and not of a kind to bring mourning over wasted years and lost opportunities for doing good.
"Let us consider the lesson of nature for a moment. In the springtime the farmer plants the kernels of corn shelled from ears like this. [Draw the ear of corn, making first a solid yellow background for the ear and then putting in the fine lines with brown or black.] He has every reason to believe that when the harvest time comes he will reap a crop of many hundredfold, because each kernel is expected to send up a little green shoot, like this, and each stalk is capable of bearing at least one ear of corn. [Quickly draw the ground line in brown and the corn shoot in green, completing Fig. 25.] And this shoot will grow larger and larger until the stalk is completed, and as time goes on and the harvest time comes, the corn will hang in generous ears thereon. [With broad sweeps of green, and, if you wish, a touch of brown, complete Fig. 26. This includes covering part of the ear with green to form the husk.] Note especially this fact, that the farmer, when he plants the seed, believes that God will send the summertime, when the corn will grow to its fullness, and also the autumn, when the harvest is ready. Just think what would happen if we had no summer or autumn--just the springtime. Do you not see that we would soon starve? We would plant the seed and there would be no harvest.
"Let us see how very much like this are our very own lives. We do not have a springtime and a summer and an autumn and a winter of life every year. No, we have but one of each during our lives, if we reach old age. Springtime is our childhood, summer is our young manhood and young womanhood, autumn is our middle age and winter comes when the hair is white and the footsteps faltering. The first part of a full life is the seedtime, and the latter half is the harvest-time. Some of us may think that we may, while we are young, form habits that are bad and expect to get rid of them before the harvest-time. Still others of us do not seem to find out very early in life that there is a seedtime and a harvest-time, and we realize it only after we have reached the harvest period, and then we cannot change the character of the seed we have to reap.
"But that which is true of the one who has sown the seeds of wrong in his younger years is just as true of him who has sown good seeds in his childhood and youth. There is no more comforting thought than that which comes with the assurance that God will send the rich harvest if we sow early in life the seeds of purity of living and the seeds of loving kindness.
"The wrong thoughts which try to crowd into our childhood and youth are like the weeds which threaten to destroy the good grain, and sometimes succeed. Let us watch them carefully and uproot them.
"The Christian welcomes the thought that there is to be a harvest-time. The sinner hates the thought; he would that his entire life be a seedtime; but it cannot be. The law of seedtime in life is just as firmly fixed as are the seedtime and harvest of nature. Let us learn the lesson. It means life or death to you and to me."
THE TWO FLAGS --Rally Day --War
Both of Them Inspire Us to the Best Living--An Illustration with Music.
THE LESSON--That the same spirit which brings success in war must animate the fighters against evil.
Rally Day, which is observed at the opening of the autumn activities of most schools, has become one of the greatest days of the Sunday School year. It should be made a glad occasion of reunion and resolution. This talk is unique, in that it combines music with the speaking and the drawing.
"It was fifty years ago, boys and girls, that the terrible war between the North and the South was in progress. On both sides the soldiers were bravely loyal to their cause, for the reason that each great army believed it was right; each side rallied round its flag--and loyalty was the thing most necessary. In most conflicts, as in the case of one nation fighting with another, it is only necessary to bring a war to a point where the weaker is convinced of the superior strength of its enemy. Then the war ends and the weaker is still a nation and has lost only that which was destroyed during the course of the struggle, together with that which may he demanded as concessions by the victorious army. Both nations retain their existence as before. It was not so with the struggle between the North and the South. Before this terrible war could end, it was necessary that one or the other of the fighting governments be wiped out entirely _as a nation_. Otherwise there could never have been any peace. This is what made the war one of the most terrible in the history of the world.
"It was a time when loyalty was demanded by both sides to the conflict, when men were summoned to rally round their flags. On the side of the North the soldiers bravely gathered in hosts of hundreds of thousands around this flag, which is now beloved throughout our reunited states (while the South was just as true and brave and sincere in the belief that they were right, in their convictions, and for which they fought).
[As you draw the United States flag, in red, white and blue, Fig. 27, have the school sing "The Red, White and Blue," or have the song sung as a solo or played by orchestra, pianist or organist. This makes a very effective feature, as some time is required to draw the flag. Be careful to construct the flag properly. To save time, use only thirteen stars.]
"Why did the boys in blue rally round this flag? It was not because of its beauty, even though we think it the handsomest flag in all the world; it was not because it was made of valuable materials. No--it was because it stood for something--for liberty, for unity. And they knew that in order to uphold the principles for which it stood they must cling together and fight manfully. Each might fight bravely by himself, but disaster would come unless they worked together and in harmony.
"We, today, are like the boys in blue in the dark days of the war. We, too, have a flag which we love dearly--the banner of the cross.
[While you draw the conquest flag, use the song "The Banner of the Cross" in the same manner as before. When completed your drawing will resemble Fig. 28. Use blue for the body of the flag and red for the cross.]
"This is the banner round which our school rallies today. We have come together once more to strengthen our army of boys and girls to fight against wrong. And our littlest fighters are the best fighters we have. Why? Because it is a warfare that never ends and the little ones have many more years in which to fight than the older ones have. And, strangest of all, the weapons most effective are kindness, love, prayer and steadfastness--these will drive away the great enemy of us all--sin. The boys in blue rallied around their flag because it represents our country, the land we love so well. We rally around this flag because it represents everything that is best here on earth and in heaven. Let us be loyal to these two beautiful banners. We cannot be true to one without being true to the other.
"Let us make this school year the best we ever knew. We can do it if we will be true to everything for which these two flags stand--the red for love, the white for purity and the blue for loyalty."
[It is suggested that the pupils be presented with small American and conquest flags as souvenirs. These are inexpensive and may be procured from Sunday school supply houses. Celluloid buttons, displaying the two flags, would be acceptable souvenirs of the day.]
THE CROSS --Salvation --Repentance
An Illustration Which Has Inspired Many to Hopefulness and Victory.
THE LESSON--That a complete surrender to Christ is the only successful way to purify a sinful life.
This illustration, in varied form, has been used by speakers for many years. It is here given, however, in a new presentation, with a hope that the revision may be helpful to others in spreading its usefulness. If paper is used, attach several thicknesses to your drawing board and provide yourself with a sharp penknife. If used as a blackboard illustration, an eraser will be needed.
"It is a good deal safer, boys, for you to walk the streets with your thumb in your mouth than with a cigarette there. The thumb can't hurt you, but the cigarette is bound to. I heard, once upon a time, of a young man who lived in a good home--maybe just as good as yours--who fell into the cigarette habit. I can't understand why a boy, when he knows what a terrible thing the cigarette habit is, will not leave the thing alone. But, like some whom you may know, this boy failed to heed the many warnings and, before he was aware of it, the deadly habit had him firmly in its grasp. I will ask one of the boys to please spell the word 'Habit' for me. [As each letter is repeated put it down on the drawing sheet. If you have previously outlined the entire picture, the location of the cross will determine the location of the letter T, in the center, as the T is later changed into a cross. Place the other four letters in proper relation to the letter T, completing Fig. 29.]
"Now, then--one day this young man awoke to the fact that he must rid himself of his terrible habit if he would amount to anything in the world. He was working in a distant city, and there, alone, how do you suppose he started in to get rid of his habit? He did it this way: He made up his mind to wipe it out gradually by cutting down the number of cigarettes which he smoked each day. So he started in. The first day he smoked two less than he did the day before--cut out some, you see. [With your penknife cut out the letter H and throw it away.] You will observe that although he cut out some of his habit, he had A BIT left. The next day he did the same thing, by cutting out two more. [Cut away the letter A.] Although he had a BIT of the habit left, he felt somewhat encouraged and declared to himself that he could cut it all out if he kept at it. But he didn't know how hard it would be to 'keep at it.' The next day he cut out a little more [Cut away the letter B], but the desire to smoke the deadly cigarette was still strong. He was inclined to give up in discouragement, for he had now found that cutting _out_ wasn't cutting _off_ and that he still had IT. Not until now did he feel his helplessness, for the habit was still strong upon him. He needed a friend--a friend who could help him in his earnest wish to become once more true and pure. And a friend came. It was one who knew Christ and His power to save everyone who turns to Him for help. Clearly this friend revealed to him the truth, that if he would master his habit he must master himself. Boldly he took the glad step, and, like all humble followers of Jesus, he gave himself into His loving care, to guide and to direct his life. With this step came active work for Christ, and it was then that the letter I was removed [Cut out the I] and a new vision burst on his sight, for the last remnant of his enemy faded away in the transformation of his life to Christian service. [Give the T a touch with black, converting it into a cross; then continue the drawing to complete Fig. 30. Use black for the hill and circle; outline the cross in red; use orange in broad strokes for the rays emanating from the cross.]
"This was the vision. It can come to every boy and girl. It has come to countless thousands. To this boy of whom we speak it came to save him from failure and death. No longer did the dread habit control him. The battle was won, not by his own strength, but through Christ, who strengthened him. Such strength will be yours every time you need it to help and to keep you.
"And let us think for a moment of the great service of the friend who led this young man to see the vision. Are we a friend to those who need us? 'Brethren,' says Paul, 'if a man be overtaken in a fault, ye which are spiritual restore such an one in the spirit of meekness, considering thyself lest thou also be tempted. Bear ye one another's burdens.'
"May we ever be ready to lend a helping hand."
EASTER LILIES --Easter --Resurrection
Their Introduction into America has Spread Perfume and Beauty Everywhere.
THE LESSON--That, like the lily, Christ gave up His life that His followers should multiply in the earth.
It is difficult, as teachers of children are aware, to impart the significance of Easter to those who are too young to be acquainted with death and the hope of a resurrection. Many teachers find it best to confine the thought to the phenomena of nature as revealed in plant life and to make such applications to the spiritual as conditions seem to permit. Easter is the most precious day of the year, for without it there would be no Christmas, because Christmas is celebrated only as the birthday of Him who arose from the dead. Without it, the world would be in the darkness of despair and disappointment which possessed the disciples as they turned from the cross to resume their former occupations or to hide themselves from the taunts of their tormentors. Hence, we must make the best possible use of it. This illustration possesses no new thought; in fact, there is nothing new except as we put into it the newness of our own enthusiasm and earnestness.
B.J. Griswold's Crayon and Character (1913) is a manual for delivering moral and religious lessons through chalk drawings, a method he calls the 'chalk talk.' The book is structured around a distinctive two-step visual development: each talk unfolds a 'living picture' across two scenes or steps, a technique Griswold emphasizes in his foreword as a means of holding listeners' attention. The work is less a theoretical treatise than a practical guide, with each chapter providing a script, drawing instructions, and cues for when to add chalk lines. The excerpts reveal a careful choreography of speech and image, where the speaker's words and the evolving drawing work in tandem to illustrate a moral point.
The Two-Step Picture as Structural Core
Griswold's foreword explicitly states that each talk features a 'developing' or 'living' picture that unfolds through two 'scenes' or 'steps.' This is not merely a decorative choice but the structural backbone of the method. In the excerpt on Sunday observance, for instance, the speaker first draws a thermometer with a low 'temperature' (Fig. 66) to represent a poorly spent Sabbath, then adds red chalk to raise the mercury (Fig. 67) after describing a well-kept Sunday. The transformation is literal and immediate: the audience sees the moral shift as a visual rise. This two-step pattern recurs across the book, making each talk a miniature drama of before-and-after, problem-and-solution. The structure ensures that the lesson is not just heard but watched, reinforcing the idea that moral change is a visible process.
Desert and Mountain: A Recurring Visual Metaphor
One of the most vivid excerpts is 'The Desert and the Mountain,' a Decision Day illustration that uses a landscape transformation to symbolize conversion. The speaker describes a traveler crossing a barren desert—'dry and parched,' with only sage brush and coyotes—and then, through irrigation, seeing it become green and fruitful. The drawing instructions mirror this: the speaker begins with brown crayon for the desert, leaving mountain peaks white, then covers the brown with green, adding foliage and fruit in red, yellow, and orange. The desert-to-mountain arc is a recurring image in the book, appearing in multiple talks as a shorthand for spiritual renewal. Griswold explicitly contrasts this with 'time-honored symbols' like the anchor or crown, preferring instead 'symbols and types from nature and from the every-day life of common folks.' The desert becomes a blank slate for moral instruction, its transformation a visible proof of change.
Movement Between Speech and Chalk
The excerpts reveal a precise choreography of spoken word and physical action. In the Sunday observance talk, the speaker quotes Bishop Vincent and Dr. Lyman Abbott, then immediately instructs: 'With red chalk, fill the bulb and a portion of the thermometer tube.' The drawing does not merely illustrate the speech; it punctuates it, marking the transition from problem to solution. Similarly, in the desert talk, the speaker says 'As you speak, draw Fig. 68 with brown crayon,' then later 'As you continue, change the scene by covering the brown with green.' The timing is critical: the chalk work advances the narrative, not the other way around. This interplay creates a rhythm of listening and watching, where the audience's attention is guided by both the speaker's voice and the evolving image. Griswold's background as a newspaper writer and illustrator likely informed this economy of words and lines, as he notes in the foreword: 'the art of saying as much as possible in a few words and drawn lines.'
The Role of Humor and Everyday Life
Griswold explicitly introduces humor as a deliberate pedagogical tool: 'Many a smile has been introduced. And why not? We proclaim the Gospel as the Good News, the message of joy and gladness.' The excerpts, however, show a restrained, gentle humor rather than slapstick. In the Sunday talk, the speaker describes a 'weekly composite of Thanksgiving and Fourth of July'—a wry observation about inconsistent observance. The desert talk uses the traveler's astonishment ('It seems impossible!') to create a moment of wonder. Griswold's symbols are drawn from common experience: a thermometer, a desert landscape, a tree with fruit. This grounding in the everyday makes the moral lessons accessible, avoiding the abstract or esoteric. The book's subtitle, 'Truth Made Clear Through Eye and Ear,' is literal: the chalk talk is a method of making abstract truths tangible through familiar images and a conversational tone.
Readers approaching Crayon and Character should attend to the interplay of script and drawing instruction, as the book is designed for performance rather than silent reading. The two-step structure rewards attention to how each talk builds its moral argument through visual contrast. Griswold's emphasis on 'life' as a keyword—both in text and illustration—suggests that the chalk talk is meant to feel dynamic, not static. For those interested in early 20th-century educational methods or the history of visual pedagogy, this work offers a concrete example of how moral instruction was adapted to the age of the blackboard.
Reading about Griswold’s chalk talks, I was struck by how quietly he trusted the image to lead the lesson—the desert shifting to mountain without a word of force. It reminded me of Dewey’s gentle insistence that moral growth isn’t taught, but drawn out. That same patient unfolding lives in Moral Principles in Education — Context and Discussion, like an old friend’s echo I hadn’t expected to find.
Henry Brown
4 weeks agoDavid Martin
1 month agoDavid Moore
3 weeks ago-
Maria Sarah West - 1 month ago
The book contains many wholesome ideas for short, illustrated talks that children will likely enjoy. However, the chalking technique requires practice, and some lessons feel overly moralistic. Overall, a useful resource for those willing to adapt it to modern contexts. -
Bethany Fowler - 3 weeks ago
This book is hopelessly outdated and simplistic. The moral lessons are heavy-handed and the chalk drawings seem archaic. It's preaching to a different era. I doubt children today would sit still for these talks, and the lack of interactive or multimedia elements makes it irrelevant. -
Robert Sanders - 6 days ago
A charming and effective resource for teachers and parents. The ten-minute talks are creative and engaging, using chalk drawings to convey moral lessons. The scripts are easy to follow, and the visual element really helps children grasp the concepts. A delightful addition to any classroom or Sunday school.
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Scarlett Rodriguez
1 week ago